Faith, Religion & Scripture, Notes & Essays by David Rodeback

My Bishop Shoes

In 2002 I was called as bishop (lay pastor) of a large, unusually challenging LDS ward (congregation). I had served as a branch president elsewhere, which is essentially the same role but with a smaller congregation, so I was not a rookie. I already knew that one of such a leader’s greatest assets is . . .

You think I’m going to say his superb wife, or his two fine counselors, or an excellent Relief Society president, don’t you? Well, I had them all, but what I’m about to say is . . .

His shoes.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: More Than a Sower

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for May.[/su_spoiler][/su_accordion]

In Jesus’ Parable of the Sower (Matthew 13:3-9, 18-23) seeds fall in different places. Some are eaten immediately by birds. Some fall in stony places with little soil, where the sprouts cannot endure the heat of the day. Some sprout among thorns and are overwhelmed. Some fall in good soil and bring forth abundant fruit.

These outcomes represent common responses to hearing God’s word. Respectively, some people reject it; some receive it joyfully but cannot endure persecution; some hear it but are diverted by riches and the world’s cares; and some accept and understand it and bring forth fruit.

If we take this valuable parable too far, we might forget that ours is a God of Second Chances.

Having spent my youth on farms, growing grain, alfalfa, potatoes, and cattle – while tending a half-acre vegetable garden at home – I am cannot see the end of this parable as the end of the story.

Consider what the farmer and gardener do. If the soil is weak and shallow, they build it up – with organic matter and sometimes by bringing in more soil. If the soil is rocky, they remove the rocks. If birds steal the seed, they find ways to repel the birds. If weeds intrude, they spray or pull them, so the crop is not choked.

Our Sower returns to plant again and again, working faithfully to improve the soil – harrowing up our souls, when necessary (2 Nephi 9:47; Alma 14:6; 36:12; 39:7) – until he has done everything a God can do to save his children (see Moroni 7:36).

Easter, Faith, Religion & Scripture, Notes & Essays by David Rodeback

Lenten Reflections

In the Protestant tradition, today is the last day of Lent. (The precise span is different in other traditions.) Unlike most of the Christian world, members of the Church of Jesus Christ of Latter-day Saints don’t formally observe Lent. Our awareness of it tends to be shallow and cultural, not deep and devotional.

As in: People give things up for Lent, right? Like chocolate and reality television? Just to prove they can? Things they love and to which they intend to return? — because if they were things they should give up anyway, they wouldn’t wait for Lent, and their abstinence wouldn’t end with Lent, would it?

As in: Lent appears from the outside to be a needed respite after the day- or weeks-long bacchanal of Mardi Gras, an orgy of fleshly pleasures so intense that it takes participants six and a half weeks to detoxify (physically and/or spiritually) sufficiently that they can walk into church on Easter in a straight line and with a straight face.

This is a shallow, ignorant view of Lent. Let’s take it more seriously for a few moments here.

New Perspective

You’ve already guessed that I’ve begun to think more seriously of Lent. A favorite Christian blogger, Kim Hall (at GivenBreath.com) has been helping me, even if she doesn’t know it. In a lesser way, my Mormon bishop (pastor) helped this year, too. So did some people whose names, roles, and troubles I will not mention beyond this sentence, who have turned to me in recent weeks for counsel, comfort, or simply a listening ear.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: One Parable, Six Roles — Good Samaritan

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for April.[/su_spoiler][/su_accordion]

In Jesus’ parable of the Good Samaritan (Luke 10:29-37), a man is robbed and badly beaten. Some people help him, and some don’t.

The cast of characters includes thieves; their victim, who was probably a Jew; a Jewish religious leader (priest); a Jewish temple worker (Levite); a Samaritan, whom the Jews thought racially and religiously impure; and an innkeeper (called the host).

The thieves leave the victim half dead. The priest and Levite see him but keep their distance; contact with blood or a corpse would make them ceremonially unclean. The Samaritan had compassion and “went to him, and bound up his wounds, . . . and brought him to an inn, and took care of him,” leaving extra money with the innkeeper and promising more, if needed.

We might see ourselves in each of these roles.

One hopes we are never the thieves, wounding people and leaving them half dead. Are we ever the priest or Levite, using our (Christian) religion as an excuse not to be Christian? Sometimes we are the innkeeper, serving others in a supporting role.

We like ourselves in the role of Good Samaritan and aspire to play it often. “Go, and do thou likewise,” said the Lord.

This parable has another level, because we are also the thieves’ victim: damaged, fallen, left for dead. The Savior himself – “despised and rejected of men” (Isaiah 53:3), like a Samaritan – is the Good Samaritan, who rescues us, heals us, engages others to help us, and pays the full price of our redemption.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: “Our Daily Bread” – The Source of All Life

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for the month.[/su_spoiler][/su_accordion]

In the scriptures Jesus both prays and teaches prayer. His best-known instruction is what we Christians call the Lord’s Prayer (Matthew 6:9-13; Luke 11:2-4; 3 Nephi 13:9-13).

In this model prayer Jesus praises his Father and acknowledges his own subordinate place – as we might well do from our lowlier position. He asks for big things: “Thy kingdom come,” and so forth, showing that he knows and is committed to the big picture. Then he turns to daily needs: forgiveness, protection from evil, and food.

“Give us this day our daily bread,” he says. But why should I ask for it? Don’t I buy it – and the minivan and fuel I use to haul it home – with money I earn by working?

I might feel independent, but in truth our dependence on God is total.

Paul said, “He giveth to all life, and breath, and all things. . . . In him we live, and move, and have our being” (Acts 17:25, 28).

King Benjamin said, “[He] is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another” (Mosiah 2:21).

Much later, the Lord himself explained that the power of God “is in all things [and] giveth life to all things” (D&C 88:13) and “enlighteneth your eyes” and “quickeneth your understandings” (D&C 88:11).

By asking – or thanking – God for my daily bread, I acknowledge him as the ultimate source of all life, including mine.

Christmas, Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Shepherds and Lambs

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for the month.[/su_spoiler][/su_accordion]

God invited shepherds to visit the manger that night, then bear witness – not religious, civic, or business leaders (Luke 2:8-18). The God and Friend of ancient shepherds – Abraham, Isaac, Jacob, Abel, Moses – was not just being social. He was continuing a frequent and powerful symbol, declaring both who Jesus is to us – Shepherd and Lamb – and who we are to him. (See Isaiah 53:6-7; 1 Peter 2:25; 1 Nephi 13:41; Helaman 15:13.)

Observers of shepherds’ ancient ways report details which help us understand the symbolism.

Shepherds lead from the front, instead of driving from behind. (“Follow me” – see Matthew 9:9John 1:43.)

A shepherd knows the face, personality, and name of each sheep.

Each shepherd has a unique call, which his sheep recognize. (“My sheep hear my voice . . . and follow me” – John 10:27.)

Sheep generally follow their shepherd, but sometimes bolt. The shepherd knows which sheep is missing and goes to find it. Bringing a sheep back on one’s shoulders is heavy, smelly work.

A proper shepherd doesn’t recoil from an ailing sheep. He ministers.

A shepherd is compassionate. Jewish tradition tells of Moses tending a flock before his prophetic call. One sheep bolts. He pursues it all the way to a familiar watering hole. He is kind and understanding, not angry, and says, “It was because of thirst that you strayed.” He lets it drink, then carries it back to the flock.

Finally – as a prelude to our year’s study of the New Testament – when sheep hear their shepherd’s voice, they raise their heads, turn to him, listen, and gather to him.

Christmas, Faith, Religion & Scripture, Notes & Essays by David Rodeback

Is It Too Late to Think (or Read) About Christmas?

It’s December 27. Some people would call this the Third Day of Christmas. Some people think December 25 is the Twelfth Day of Christmas. For my Russian Orthodox friends, Christmas hasn’t even arrived yet. December 25 for them (in the Julian calendar) is January 7 by our modern (Gregorian) calendar . . . which is the day many Christians celebrate Epiphany, which isn’t altogether unrelated.

Are you confused yet? If so, welcome!

Welcome anyway, of course.

I asked my boss if we’d be getting Orthodox Christmas off work, as we did unorthodox Christmas. He thought I was kidding. It was one of those times when you wish people didn’t know you’re a Mormon. ‘Cuz I can still do a Russian accent.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Huldah the Prophetess

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the Old Testament and related scripture in 2014. Here’s this month’s “short take.”[/su_spoiler][/su_accordion]

King Josiah ruled Judah in Jeremiah’s and Zephaniah’s time. Tradition has Jeremiah teaching in the streets, Zephaniah teaching in the synagogues, and Huldah the prophetess preaching to women gathered to hear her outside the temple wall.

Josiah’s father and grandfather had led the people into idolatry, but Josiah’s desires were righteous. He began to turn his people away from idols and to repair and restore the temple.

During the temple renovation, Hilkiah, the high priest, found a scroll that had been hidden for safekeeping and long since forgotten. It contained the Law, the Torah (Genesis through Deuteronomy). Tradition dates it to Moses’ time and says it was open to a passage in Deuteronomy which prophesied destruction if the people disobeyed the Law. (See Deuteronomy 28:15-68.)

Knowing his people’s idolatry and shaken by the prophecy, Josiah sent Hilkiah and others to Huldah for her counsel.

She responded, “Thus saith the Lord, Behold, I will bring evil on this place, and upon the inhabitants thereof, even all the curses that are written in the book . . . because they have forsaken me” (2 Chronicles 34:24-25; 2 Kings 22:16-17).

However, she had happier words for Josiah himself: because of his righteousness and humility, this destruction would not be in his lifetime.

Jewish history says Josiah summoned his people to the temple, stood on a platform, and read to them from the Law, and the people renewed their covenant to serve the Lord.

There is no further Old Testament reference to Huldah the prophetess. Josiah reigned righteously for 13 more years, until 609 BC. The prophesied destruction came 22 years later, after new wickedness — without repentance.