Notes & Essays by David Rodeback

Faith, Religion & Scripture, Notes & Essays by David Rodeback

What Mormons Mean: Translating General Conference (into English)

Posted on by David Rodeback

Every church or religion has its own vocabulary, which can easily make its meetings seem strange to outsiders. Latter-day Saints (Mormons) are no exception.

Oh, boy, are we not an exception. We even think friendship is a verb; the ripples from this barbarous pebble are sometimes conspicuous. It’s a good thing the Lord is merciful. He gives us excellent, beautiful languages, and we insist on . . . But I digress.

A year or two ago, as I watched the first minutes of a Latter-day Saint general conference broadcast, I was struck by how many terms one would have to understand in the way Latter-day Saints do, in order to get just ten or fifteen minutes into a two-hour meeting. So this week I went back and watched the first 15 minutes of two previous conferences, making a list as I did so.

Here are some words and phrases you might have wanted to know, if you had been watching with me. The vocabulary will be approximately the same tomorrow, if you watch the first general session of the October 2014 General Conference of the Church of Jesus Christ of Latter-day Saints.

The definitions are brief, despite the temptation to be expansive.

Notes & Essays by David Rodeback, Writing, Language & Books

Ann Padgett on Writing: “Imagine running over a butterfly with an SUV”

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From Ann Padgett’s “The Getaway Car: A Practical Memoir about Writing and Life,” in This Is the Story of a Happy Marriage (New York: Harper, 2013, pp. 19-60).

Logic dictates that writing should be a natural act, a function of a well-operating human body, along the lines of speaking and walking and breathing. We should be able to tap into the constant narrative flow our minds provide, the roaring river of words filling up our heads, and direct it out into a neat stream of organized thoughts so that other people can read it. Look at what we already have going for us: some level of education, which has given us control of written and spoken language; the ability to use a computer or a pencil; and an imagination that naturally turns the events of our lives into stories that are both true and false. We all have ideas, sometimes good ones, not to mention the gift of emotional turmoil that every childhood provides. In short, the story is in us, and all we have to do is sit there and write it down.

But it’s right about there, right about when we sit down to write that story, that things fall apart. (p. 21)

Notes & Essays by David Rodeback, Writing, Language & Books

Novelists Writing Essays . . . and a Novel

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I had an hour to kill in a university bookstore a while back. The results were more less predictable. I read several pages each in two books of essays and was hooked.

I’m been working my way through them both, reading an essay now and then. I’m enjoying both so much that I don’t really want to finish anytime soon. I’m not in too much danger of that, either. I keep going back to savor essays I’ve already read: both the writing and the thought — not that the two can be separated.

Novelist Marilynne Robinson, of whose fiction I have read exactly none, has enraptured me with her collection of essays entitled When I Was a Child I Read Books. She takes up large, serious topics, like politics, society, Christianity, and individualism. I think she’ll take up the American West somehow, in essays I haven’t read yet. So far her writing serves her themes very well; this is not a small thing.

I’ve read as much of Ann Patchett‘s fiction as I have of Marilynne Robinson’s. Her writing and thought have an irresistible personal charm and candor; in fact, these essays are part memoir. The book is called This Is the Story of a Happy Marriage, after the title of one essay. (That story is quite a story, to be sure.) Other essays are about reading, writing, books, and topics I haven’t yet discovered.

When I want to savor rich writing, but I’m in a mood for fiction, lately I’ve been turning to Richard Russo‘s Pulitzer Prize-winning Empire Falls. I picked it up on remainder or at a library sale somewhere, because I saw it as a miniseries years ago and found it charming. The writing is dense and rich so far. The long, pseudo-historical Prologue — annoyingly set all in italics — is something to savor. I suppose a prologue ought to be that good, if it is to exist. I don’t resent the existence of this one at all.

(Links to books in this post are to my Amazon store. Purchases help to support this site. But libraries are great, too. So is Barnes and Noble. And Powell’s. And Sam Weller’s. And so forth.)

Faith, Religion & Scripture, Notes & Essays by David Rodeback

What Mormons Mean: “The Church Is True”

Posted on by David Rodeback

If you spend any time in church-related settings with Mormons — members of The Church of Jesus Christ of Latter-day Saints — it won’t be long before you hear phrases like this:

  • “I know the Church is true”
  • “the only true church”
  • “the only true and living Church on the face of the earth”

That last one is scripture for us.

What do we mean when we say our Church is true? What don’t we mean? Should you be offended, if you’re not a Mormon?

Faith, Religion & Scripture, Notes & Essays by David Rodeback

A Brief Personal Declaration

Posted on by David Rodeback

My aim at Bendable Light, when I write about faith and religion, is not to proselyte. It is to explore and explain — and sometimes that may mean to defend.

My convictions are real, and they inform much of what is and will be written here. However, they do not stop me from probing my own faith for meaning, connections, and implications. Rather the opposite. If I recognize something as truth, I am far more motivated to explore it, understand it, and test its applications and limitations.

Some people act differently in these matters, I know. When they embrace a truth, they prefer to protect it from scrutiny, at least in their own minds. But I think truth is more robust than that.

You may choose belief, doubt, skepticism, or diametrically opposite convictions from mine. Still we may find some value in our discussions, despite — perhaps even because of — our differences.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

C. S. Lewis on Prayer and More

Posted on by David Rodeback

I was looking for some things C. S. Lewis said on praying for people we don’t like, including tyrants, for something over at FreedomHabit.com, when I encountered these gems:

  • “In praying for people one dislikes I find it helpful to remember that one is joining in His prayer for them.” (a 1951 letter)
  • “We must lay before Him what is in us, not what ought to be in us.” (Letters to Malcolm: Chiefly on Prayer, Chapter 4)
  • “For most of us the prayer in Gethsemane is the only model. Removing mountains can wait.” (Letters to Malcolm: Chiefly on Prayer, Chapter 11)
  • “You don’t teach a seed how to die into treehood by throwing it in the fire: and it has to become a good seed before it’s worth burying.” (3 December 1959 letter)

The last of these suggests a good goal: to become a good seed, “worth burying,” before I am buried.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Micah on Pleasing the Lord

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[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the Old Testament and related scripture in 2014. Here’s one of my “short takes,” as previously published there.[/su_spoiler][/su_accordion]

It’s natural to wonder: in the endless list of things I could or should be doing, what would most please the Lord?

Micah first puts the question in the Mosaic language of animal sacrifices and consecrated oil:

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil?

He is asking, how would the Lord have me worship him?

He asks again, in chilling and poetic words, suggesting now that his desire is to be forgiven:

Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

In four different ways Micah has asked, what can I give to the Lord? Then he offers an answer that is as perfectly suited to our time and place as it was to his. He says – asks, really –

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:6-8).

Do justly, love mercy, walk humbly. If that doesn’t please the Lord, what will? And if we fail in these things, will anything else really please him?

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Elijah’s Post-Miracle Depression

Posted on by David Rodeback

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the Old Testament and related scripture in 2014. Here’s one of my “short takes,” as previously published there.[/su_spoiler][/su_accordion]

After calling down fire from heaven, Elijah commanded 450 false priests to be slain. King Ahab’s wife, Jezebel, was enraged and swore to kill Elijah. Elijah fled to the wilderness “and sat down under a juniper tree: and requested for himself that he might die” (1 Kings 19:4).

Rather than rebuking the prophet for a bad attitude – wanting to give up and die after a glorious miracle – the Lord sent help. An angel brought Elijah food and water for 40 days, until he had hiked to Mount Horeb and settled in a cave.

Eventually, the Lord asked, “What doest thou here, Elijah?” Still discouraged and depressed, Elijah explained how hard he had worked and how badly things had gone, then complained that he was the last righteous person in Israel (1 Kings 19:10).

The Lord invited him outside to observe a wind, an earthquake, a fire, and finally a still small voice (1 Kings 19:11-12). He repeated his question, and Elijah repeated his complaint.

Still the Lord did not rebuke him. Instead, he said there were 7000 faithful people in Israel. He put Elijah back to work, sending him to anoint two kings and to call and train Elisha to replace him several years hence (1 Kings 19:15-18).

I conclude that the Lord is more interested in helping us through our bad days and weeks than rebuking us, even when our attitude decays. He is patient, helpful, and kind.