Faith, Religion & Scripture, Notes & Essays by David Rodeback

Of Light, When We Cannot See It

They say that it’s darkest just before the dawn. Perhaps that’s physically true, but they usually don’t mean a sky without sunlight. They’re saying that rescue, recovery, revelation, or some other relief we seek comes only after – shortly after – we are stretched to our personal limits.

That was Joseph Smith’s experience in the grove, for example. Just as he felt himself on the verge of destruction, the pillar of light appeared (JS-H 1:16). We trust in our own happy outcomes too; in the end our darkness will be just that thing that happened for a while before the lights came back on.

That’s true, but it can be difficult to believe, when all we see and feel is darkness.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Parallel Experiences

In 1 Nephi 1 Lehi’s experience resembles Joseph Smith’s later experience with visions and the gold plates (see Joseph Smith – History), and foretells our own experience with the Book of Mormon.

Troubled by prophets’ warnings that Jerusalem must repent or be destroyed, Lehi prays “with all his heart in behalf of his people” (v. 5). Like Joseph, who prayed with a different question and later in penance for his own sins, Lehi sees a pillar of fire and hears much. Like Joseph, he is physically exhausted afterward (v. 6-7).

Another vision follows. In it a heavenly being (perhaps Christ) descends from heaven with twelve others. As Moroni to Joseph, they bring to Lehi a book. (See vv. 9-12.)

Lehi reads and learns of the imminent Babylonian captivity (v. 13) and other things. The book tells of God’s mercy, and “the coming of a Messiah, and also the redemption of the world” (v. 19).

Not coincidentally, this happens in the first chapter of a book we are commanded to read – a testament of Christ, and an account of the scattering and gathering of Israel – which was first delivered to our dispensation by an angel responding to earnest prayer.

Like Lehi and Joseph, we’re to teach what we learn from the book. We hope not to be threatened with death, as they were, but we can expect a common blessing with Lehi and Joseph nonetheless: as we read, we too will be “filled with the spirit of the Lord” (v. 12).

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]A few neighbors and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the Book of Mormon in 2016. This is my “short take” for January.[/su_spoiler][/su_accordion]

Faith, Religion & Scripture, Notes & Essays by David Rodeback

What Mormons Mean: “The Church Is True”

If you spend any time in church-related settings with Mormons — members of The Church of Jesus Christ of Latter-day Saints — it won’t be long before you hear phrases like this:

  • “I know the Church is true”
  • “the only true church”
  • “the only true and living Church on the face of the earth”

That last one is scripture for us.

What do we mean when we say our Church is true? What don’t we mean? Should you be offended, if you’re not a Mormon?