Christmas, Faith, Religion & Scripture, Notes & Essays by David Rodeback

Two Kinds of Christmas, Both Good (an essay)

Here we are, in the shortest days and longest nights of the year. It’s cold and getting colder — a dark season with less life about it, in some ways, than the warmer, greener months. But we don’t hibernate, and most of us don’t fly south for the winter, though by February we may wonder why not. What we have — Christians and non-Christians alike — is the Christmas season.

There are two basic versions of Christmas, sacred and secular. A few people openly oppose both and do their best to erase them from our public life. Some folks embrace one version but not the other, and are either uninterested in or disdainful of the opposite choice.

I’m here to suggest that both versions are good.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Thou, Lord (a poem)

For Max Olsen (1930-2020)**

Thou, Lord, who groaned in agony
When darkness ruled Gethsemane
And daylight mocked on Calvary,
Whose perfect gift has ransomed me,
O turn my wand’ring heart!

Thou, Lord, who spilt thy blood for me
To answer justice’ stern demands,
That sin might keep no claim on me,
Whose grace is graven on thy hands,
O shrive* my selfish heart!

Notes & Essays by David Rodeback, Writing, Language & Books

Books I’ve Read Lately (14 of Them)

Lately I’ve been finishing books I started reading in the last year or two — and enjoyed, but left unfinished. Today I’ll tell you about some of those, plus some books I finished more quickly, without leaving them to languish for months or years.

Meanwhile, the poster child for my problem is still unfinished: Victor Hugo’s Les Miserables (first published in 1862). I got about 150 pages in, loved it, and stopped. I recently restarted from the beginning. I’m further in now, but I still have over 1,200 pages to go; it’s the unabridged translation. I’m still loving it, but it’ll be a while before I can report completion.

Among the books I’ve finished, I read some just to read them. Others I read for research, because I’m attempting, as time permits, to learn the art, craft, and business of writing fiction. I enjoyed most of the books I list below in printed form and the rest as audio books.

After I decided this topic might make a fun blog post, I asked myself why I wanted to write it. There was time enough to wonder; some of my writing languishes unfinished for months, like my reading.

On reflection I don’t think my motive is to dazzle you with the breadth and depth of my reading; I know too many people who read far more than I do to be impressed with myself in this way, or to think you’ll be impressed. Besides, if I were trying to impress you, I’d probably exclude at least two or three of the books I’m about to mention. You’ll know which, I think, when you get to them.

It’s more a matter of my enthusiasm for books in general, for some (not all) of these particular books, and for people who read books. When I read a book, I want to talk about it. You’re welcome to join me.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

For Latter-day Saints, the Temple Is for Life Outside the Temple (an essay)

Mount Timpanogos Utah Temple. Photo courtesy the Church of Jesus Christ of Latter-day Saints at churchofjesuschrist.org.

These thoughts are primarily for members of the Church of Jesus Christ of Latter-day Saints, who generally understand what we do in our temples and why, and how the temple connects to the gospel of Jesus Christ as we understand it. In case that’s not you, and you’d still like to make sense of the following, let’s take a few paragraphs first and try to give you a foothold.

The Temple: Quick Background

In ordinary times Latter-day Saints meet for worship every Sunday, on our Sabbath, in the local chapel. (Sometimes we call it a meetinghouse or simply a church.) There are thousands of them scattered around the world; they are thick on the ground in Utah suburbs and cities and parts of neighboring states. In the rural Idaho village where I spent my teen years, we had one post office, no stoplights — and three large Latter-day Saint meetinghouses, including two on the same road, a mile and a half apart.

We have far fewer temples in the world, only about 200. These are closed on Sundays. A Latter-day Saint will go to the temple for his or her own rites only two or three times in a lifetime.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Faith Amid Doubt (an essay)

We mortals typically act in faith despite our doubt, not because we have no doubt. If we doubted less, perhaps we would need less faith.

The man that feareth, Lord, to doubt,

In that fear doubteth thee.

George MacDonald, The Disciple, 1867

Perfect love casteth out fear,” John wrote (1 John 4:18; see also Moroni 8:16). Perhaps we might also say, “Perfect faith casteth out doubt.”

I accept the truth of John’s statement about perfect love. I think my made-up version about perfect faith is probably true as well. But to date I have found neither perfect love nor perfect faith in myself. Maybe there have been a few exceptional moments of fleeting near-perfection scattered through the decades of my life, but I wouldn’t bet money on it. Yet I have some faith, and I do love — amid my doubts and fears.

You and I live our lives in imperfect love and imperfect faith. We hope both virtues are maturing in us, but perfection is a distant goal, and our progress depends utterly on abundant grace from a Source outside ourselves.

Meanwhile, remember that “grain of mustard seed”? (See Matthew 17:20.) Our faith doesn’t have to be perfect to be real. A small amount, amid our doubts, can be enough for today.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Reading the New Testament (Week 6)

This week’s reading is John 2-4. Jesus attends a wedding at Cana in Galilee, goes briefly to Capernaum, then heads south to Jerusalem for Passover, after which he preaches in Judea and briefly in Samaria on his way back to Galilee to preach.

Chronologically this period comes after Jesus returns to Galilee after his baptism and temptations, and ends as he preaches throughout Galilee, of which we read last week in Luke 4-5.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Reading the New Testament (Week 5)

This week’s readings are Matthew 4 and Luke 4 and 5. These chapters expand on some of the events we saw briefly in Mark 1 last week. So much happens that I won’t be attempting a complete commentary.

Temptations in the Desert

Matthew 4:1-11 and Luke 4:1-13

We begin with three approaches to Matthew’s and Luke’s accounts of Jesus’ temptations: the logistics, which have theological implications; the temptations themselves and their relevance to us ordinary mortals; and Jesus’ scriptural responses, which, taken in context, emphasize a certain theme. Then we’ll briefly note some parallel events and passages in scripture.

Logistics: The Devil’s Role

The King James Version (KJV) and the Joseph Smith Translation (JST) differ on key points, where Jesus’ sojourn in the wilderness and his temptations are concerned. The KJV accounts raise some concerns.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Reading the New Testament (Week 4)

This week’s readings are Matthew 3, Mark 1, and Luke 3. These chapters are mostly parallel accounts, and we’ll look at them mostly in parallel, noting some distinct material along the way. They also partially overlap John 1 (last week) and Matthew 4 and Luke 4 and 5 (next week).

What Year Was It?

Luke 3:1-2

Luke begins with a historical note: It’s the fifteenth year of Tiberius Caesar’s rule over the Roman Empire, which began in AD 14. Therefore, by this reckoning, it’s now AD 28 or 29. However, the various methods scholars have used to fix the dates of Jesus’ birth, ministry, and death vary by a few years in their conclusions. It’s widely thought that Jesus was born in 3 BC, or perhaps as early as 6 BC. (Note that the Roman practice of reckoning years by the birth of Christ began more than five centuries later, so some slippage would be plausible. Also, the year before AD 1 was 1 BC, not the year 0.)

This Wikipedia article, Chronology of Jesus, surveys of methods scholars have used to determine the year of Jesus’ birth, from political history to astronomy, as well as their different results.

Among Latter-day Saints, James E. Talmage discusses this question at the end of Chapter 8 of Jesus the Christ, considers the scholarship, and finally bases his conclusion that Jesus was born in AD 1 after all on modern revelation.

In any case, Luke puts Jesus at “about thirty years of age” when he begins his ministry (Luke 3:23), and John has Jesus attending at least three annual Passover feasts during his public ministry (John 2:13; 6:4; 11:55-57). The Book of Mormon has 33 years passing from the time of Jesus birth until his death (3 Nephi 8:2).