Notes & Essays by David Rodeback

Faith, Religion & Scripture, Notes & Essays by David Rodeback, Thanksgiving

Tokens of Thanks

Posted on by David Rodeback

One of my first conscious acts on this Thanksgiving morning was to pull a folder from my file cabinet and thumb through it. It’s a file I started years ago. It’s full of thank-you notes people have sent me. (And yes, thanking me is the reverse of this day’s proper theme, but it leads there in its way.)

Many of them are from my years as an LDS (Mormon) bishop in American Fork, Utah, or from my time in a similar role in Ithaca, New York. This is not because bishops are the least bit more wonderful than anyone else, but because a pastor’s relationship with his or her congregation naturally includes being conspicuously involved in the difficulties of their lives, in both public and private ways — and because we get a lot of credit for splendid things done by others.

Some of my favorite expressions are not written at all. One man with whom I worked, as he endured severe, long-term trials, gave me a four-pound specimen from his petrified wood collection, because he wanted to give something but couldn’t think of anything else he had to give. Another gave me a wool hat which an Afghan tribal leader (I say warlord, to impress people) gave him as token of thanks for service to him and his people.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: “The Lamb . . . Shall Feed Them”

Posted on by David Rodeback
Author's Note
My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for November.

Sometimes, when reading the Revelation of John, we come across gems which don’t require us to decode a lot of symbolism. Here’s a personal favorite. It’s half of Revelation 7, and it’s good for times when it’s hard to see a happy ending through the tears and tribulation.

John is seeing in vision our future in the heavenly kingdom of God. A numberless multitude from all nations is before God’s throne, praising him. “Salvation to our God which sitteth upon the throne,” they say (or sing), “and unto the Lamb. . . . Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.”

A being asks John if he knows who these people are and where they came from, but he doesn’t. The being explains: “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Then he continues, ”He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more. . . . For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Revelation 7:9-17).

I like to envision that.

High School Bands and Marching Bands, Notes & Essays by David Rodeback

The Gift of Marching Band

Posted on by David Rodeback
American Fork

I’m driving south to St. George, Utah, today for my middle son’s last two competitions as a member of the American Fork High School Marching Band. If my youngest son doesn’t change his mind in the next few years, this will be my last weekend with a child competing in the marching band.

Today is the Red Rocks Invitational, which is also the Utah state championship. Tomorrow is the Bands of America Western Regional, which draws fine bands from Utah and other western states, including California.

These are also John Miller’s last two marching band competitions before he retires next spring, after 30 years as Director of Bands at AFHS.

And last week at Pleasant Grove High School, the AFHS Marching Band hosted the final competition of the regular season, the Mt. Timpanogos Marching Band Competition, where over 3,000 students in 43 bands gathered from schools in Utah and Idaho.

All these lasts and possible lasts inspire some thoughts.

Psychosis

I find band parent Mark Standing on the highest row of the stands at Pleasant Grove High School’s football stadium. He and I work with a few others on the American Fork High School Band Booster Publicity Committee, feeding press releases, stories, and commentary to print and broadcast media. We’re at the Mt. Timpanogos Marching Band Competition, so we’re technically working, but it’s that rare sort of work they must mean when they say, “Find a job you love, and you’ll never work a day in your life.” Regrettably, we can’t support our families at this; it pays exactly 100% less than our day jobs.

a band at Mt Timp Mark gestures toward the blanket next to him and says, “She’ll be back in a few minutes. She’s from Sky View, and she says she’s a psychotic band mom.”

I am not a mental health specialist, but I understand that psychosis is a disorder in which one becomes detached from external reality.

I look forward to her return for three reasons. Sky View is my second-favorite Utah high school marching band, after my own American Fork. Band moms are dizzyingly high on the coolness meter. And I have some long-standing grievances with reality generally.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Paul, Agrippa, Grace

Posted on by David Rodeback
Author's Note
My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for October.

Paul tells King Agrippa what he did at Jerusalem and elsewhere: “Many of the saints did I shut up in prison, having received authority from the chief priests. And when they were put to death, I gave my voice against them” (Acts 26:10).

He was devout, faithful, zealous. “After the most straitest sect of our religion I lived a Pharisee.” (Acts 26:5). He thought he was doing God’s work.

We want to excuse Paul’s legally-sanctioned murders, because of what he became. But he had Christians killed for believing in Christ – and he thought God wanted that. There’s no way – and Paul didn’t try – to explain or excuse that grave crime down to a mere misdemeanor.

Two thoughts.

First: No wonder Paul speaks so often and so gladly of grace. He knew the limits of Law and works; he knew his own need for “the grace of God that bringeth salvation” (Titus 2:11). The zealous former Pharisee bid his own people, “Come boldly unto the throne of grace” (Hebrews 4:16). He did not dismiss obedience (see Titus 2:12), but he knew that our best, while necessary, is not even remotely enough. We are saved by grace – by the gift of unearned mercy.

Second: If God could, would, and did make Saul the murderous Pharisee into Paul the apostle, then my own flaws and sins – and yours – are certainly within the scope of God’s grace, love, and power.

Therefore, with Paul: “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ” (1 Thessalonians 1:1).

Faith, Religion & Scripture, Notes & Essays by David Rodeback

General Conference and My Obedience

Posted on by David Rodeback

LDS Conference CenterThis weekend, Mormons around the world will receive hours and hours of counsel from their church leaders in general conference, which the Church of Jesus Christ of Latter-day Saints convenes twice a year in Salt Lake City and broadcasts around the world.

I look forward to general conference. I study the instruction given there and use portions of it in my own teaching. I think it’s fair to ask myself, how much of it will I obey?

Some people think obedience is a simple thing, very black and white. I used to think that. But what if it’s not?

How much of what I hear in conference — or in other church meetings, or read in the official writings of Church leaders — am I required to obey, as a committed Latter-day Saint? Am I permitted to employ my own reason and inspiration to choose the counsel which applies to me, adapt it to my circumstances, and ignore the rest, or is that too much like selective obedience, which is a lot like disobedience? How nearly does counsel given by church leaders approach the status of scripture? Is counsel the same as commandment?

We speak here in the context of my faith, where we treat scripture as scripture and openly acknowledge not only the possibility but the actuality of divine communication with mortals, and the calling of otherwise ordinary men and women to act and speak as messengers for God.  

Notes & Essays by David Rodeback, Writing, Language & Books

Rereading Scout

Posted on by David Rodeback

To Kill a Mockingbird by Harper LeeDecades ago, I read Harper Lee’s To Kill a Mockingbird and immediately declared it one of my favorite books. Then, over the ensuing years, I mostly forgot it.

What I knew I remembered was a trial – thanks, I suppose, to the movie, in which Gregory Peck plays Atticus Finch. The Oscar-winning film focuses more on the trial than the Pulitzer Prize-winning book does.

What I remembered without realizing it was the book’s compelling child’s-eye view of life and people and the world.

What I had forgotten, or perhaps could not see then as I do now – for reasons not belabored here – was the utter charm of the book. The human insight in the novel feeds mind, heart, and wit. The prose in which it is wrapped is artful and delicious.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: “And Lifted Him Up”

Posted on by David Rodeback
Author's Note
My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for August.

“Now Peter and John went up together into the temple . . . And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple . . . to ask alms of them that entered into the temple; Who seeing Peter and John . . . asked an alms.”

There is already admirable service here; consider the nameless good people who took the crippled man to the temple every day.

Peter and John stopped, and Peter spoke to the beggar. “Look on us,” he said. The man must have been looking elsewhere, even after asking for money – perhaps in shame or because he had he given up on Peter and John and was watching for his next prospect. There is nothing to suggest that he knew Peter and John, but he looked at them expectantly when Peter spoke.

Peter said, “Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.”

An impressive miracle is not the end here. What happened next is a lesson to all who would lead or teach or serve. “[Peter] took him by the right hand, and lifted him up” (Acts 3:1-7).

Peter did not confine his service to healing the man in Jesus’ name and telling him what to do. He reached down and helped him up.

In our ministries it is not enough to assure people that they can do something they’ve never done before, or haven’t done in a long time, or haven’t been doing well. Even powerful words are not enough. We must also act.

Then, if we’re to follow Peter and John’s example, having lifted someone up, we must also welcome his company.

“And he leaping up stood, and walked, and entered with them into the temple” (Acts 3:8). After healing this man and helping him to stand, Peter and John allowed him to accompany them into the temple, though he was still, no doubt, dressed like a beggar.