Faith, Religion & Scripture, Notes & Essays by David Rodeback, Writing, Language & Books

Reading in Transit: Jana Riess and Julie Schumacher

Authors Bookstore at MSP -- irresistible section

Context (or Chatter)

I spend more time writing than reading, these days — too little of both — and I read online more than I read printed books. But if you read this blog, you probably don’t need me to tell you there’s a charm in holding the book in your hands and turning actual pages instead of staring at a screen. Also, actual books have a far longer battery life.

I’m in Bloomington, Indiana, just now, traveling with a family member who has an audition today at Indiana University’s sprawling, beautiful campus (which must be simply gorgeous when it’s green). I spent lots of hours in and between airports yesterday. Much of that time I spent reading actual books, and it was delightful.

On a similar trip to Pittsburgh a few weeks ago, I found Authors Bookstore, a charming airport bookstore at Minneapolis-St. Paul, and bought a very promising, shortish novel which claims to a national bestseller. I’m not disputing that; its renown is sufficiently compatible with my never having heard of it before. I started reading it then and finished it yesterday.

Authors Bookstore at MSP
A little bibliophile Mecca at MSP

Then I finished a book I picked up almost on a whim in Salt Lake City a few months ago and starting reading on the warm, sunny commuter train (and platform) at the end of workdays. It was excellent too, and the fact that I read the second half of it only yesterday doesn’t disparage its charms at all. I do that with books, even very fine books.

And yes, I’d be pleased to tell you more. Thanks for asking.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Parallel Experiences

In 1 Nephi 1 Lehi’s experience resembles Joseph Smith’s later experience with visions and the gold plates (see Joseph Smith – History), and foretells our own experience with the Book of Mormon.

Troubled by prophets’ warnings that Jerusalem must repent or be destroyed, Lehi prays “with all his heart in behalf of his people” (v. 5). Like Joseph, who prayed with a different question and later in penance for his own sins, Lehi sees a pillar of fire and hears much. Like Joseph, he is physically exhausted afterward (v. 6-7).

Another vision follows. In it a heavenly being (perhaps Christ) descends from heaven with twelve others. As Moroni to Joseph, they bring to Lehi a book. (See vv. 9-12.)

Lehi reads and learns of the imminent Babylonian captivity (v. 13) and other things. The book tells of God’s mercy, and “the coming of a Messiah, and also the redemption of the world” (v. 19).

Not coincidentally, this happens in the first chapter of a book we are commanded to read – a testament of Christ, and an account of the scattering and gathering of Israel – which was first delivered to our dispensation by an angel responding to earnest prayer.

Like Lehi and Joseph, we’re to teach what we learn from the book. We hope not to be threatened with death, as they were, but we can expect a common blessing with Lehi and Joseph nonetheless: as we read, we too will be “filled with the spirit of the Lord” (v. 12).

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]A few neighbors and I are writing short columns for our monthly ward (congregation) newsletter, focusing on the Book of Mormon in 2016. This is my “short take” for January.[/su_spoiler][/su_accordion]

Faith, Religion & Scripture, Notes & Essays by David Rodeback, Thanksgiving

Tokens of Thanks

One of my first conscious acts on this Thanksgiving morning was to pull a folder from my file cabinet and thumb through it. It’s a file I started years ago. It’s full of thank-you notes people have sent me. (And yes, thanking me is the reverse of this day’s proper theme, but it leads there in its way.)

Many of them are from my years as an LDS (Mormon) bishop in American Fork, Utah, or from my time in a similar role in Ithaca, New York. This is not because bishops are the least bit more wonderful than anyone else, but because a pastor’s relationship with his or her congregation naturally includes being conspicuously involved in the difficulties of their lives, in both public and private ways — and because we get a lot of credit for splendid things done by others.

Some of my favorite expressions are not written at all. One man with whom I worked, as he endured severe, long-term trials, gave me a four-pound specimen from his petrified wood collection, because he wanted to give something but couldn’t think of anything else he had to give. Another gave me a wool hat which an Afghan tribal leader (I say warlord, to impress people) gave him as token of thanks for service to him and his people.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: “The Lamb . . . Shall Feed Them”

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for November.[/su_spoiler][/su_accordion]

Sometimes, when reading the Revelation of John, we come across gems which don’t require us to decode a lot of symbolism. Here’s a personal favorite. It’s half of Revelation 7, and it’s good for times when it’s hard to see a happy ending through the tears and tribulation.

John is seeing in vision our future in the heavenly kingdom of God. A numberless multitude from all nations is before God’s throne, praising him. “Salvation to our God which sitteth upon the throne,” they say (or sing), “and unto the Lamb. . . . Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.”

A being asks John if he knows who these people are and where they came from, but he doesn’t. The being explains: “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”

Then he continues, ”He that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more. . . . For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Revelation 7:9-17).

I like to envision that.

High School Bands and Marching Bands, Notes & Essays by David Rodeback

The Gift of Marching Band

American Fork

I’m driving south to St. George, Utah, today for my middle son’s last two competitions as a member of the American Fork High School Marching Band. If my youngest son doesn’t change his mind in the next few years, this will be my last weekend with a child competing in the marching band.

Today is the Red Rocks Invitational, which is also the Utah state championship. Tomorrow is the Bands of America Western Regional, which draws fine bands from Utah and other western states, including California.

These are also John Miller’s last two marching band competitions before he retires next spring, after 30 years as Director of Bands at AFHS.

And last week at Pleasant Grove High School, the AFHS Marching Band hosted the final competition of the regular season, the Mt. Timpanogos Marching Band Competition, where over 3,000 students in 43 bands gathered from schools in Utah and Idaho.

All these lasts and possible lasts inspire some thoughts.

Psychosis

I find band parent Mark Standing on the highest row of the stands at Pleasant Grove High School’s football stadium. He and I work with a few others on the American Fork High School Band Booster Publicity Committee, feeding press releases, stories, and commentary to print and broadcast media. We’re at the Mt. Timpanogos Marching Band Competition, so we’re technically working, but it’s that rare sort of work they must mean when they say, “Find a job you love, and you’ll never work a day in your life.” Regrettably, we can’t support our families at this; it pays exactly 100% less than our day jobs.

a band at Mt Timp Mark gestures toward the blanket next to him and says, “She’ll be back in a few minutes. She’s from Sky View, and she says she’s a psychotic band mom.”

I am not a mental health specialist, but I understand that psychosis is a disorder in which one becomes detached from external reality.

I look forward to her return for three reasons. Sky View is my second-favorite Utah high school marching band, after my own American Fork. Band moms are dizzyingly high on the coolness meter. And I have some long-standing grievances with reality generally.

Faith, Religion & Scripture, Notes & Essays by David Rodeback

Short Take: Paul, Agrippa, Grace

[su_accordion][su_spoiler title=”Author’s Note” style=”fancy”]My neighbor and I, among others, are writing short columns for our monthly ward (congregation) newsletter, focusing on the New Testament in 2015. Here’s my “short take” for October.[/su_spoiler][/su_accordion]

Paul tells King Agrippa what he did at Jerusalem and elsewhere: “Many of the saints did I shut up in prison, having received authority from the chief priests. And when they were put to death, I gave my voice against them” (Acts 26:10).

He was devout, faithful, zealous. “After the most straitest sect of our religion I lived a Pharisee.” (Acts 26:5). He thought he was doing God’s work.

We want to excuse Paul’s legally-sanctioned murders, because of what he became. But he had Christians killed for believing in Christ – and he thought God wanted that. There’s no way – and Paul didn’t try – to explain or excuse that grave crime down to a mere misdemeanor.

Two thoughts.

First: No wonder Paul speaks so often and so gladly of grace. He knew the limits of Law and works; he knew his own need for “the grace of God that bringeth salvation” (Titus 2:11). The zealous former Pharisee bid his own people, “Come boldly unto the throne of grace” (Hebrews 4:16). He did not dismiss obedience (see Titus 2:12), but he knew that our best, while necessary, is not even remotely enough. We are saved by grace – by the gift of unearned mercy.

Second: If God could, would, and did make Saul the murderous Pharisee into Paul the apostle, then my own flaws and sins – and yours – are certainly within the scope of God’s grace, love, and power.

Therefore, with Paul: “Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ” (1 Thessalonians 1:1).

Faith, Religion & Scripture, Notes & Essays by David Rodeback

General Conference and My Obedience

LDS Conference CenterThis weekend, Mormons around the world will receive hours and hours of counsel from their church leaders in general conference, which the Church of Jesus Christ of Latter-day Saints convenes twice a year in Salt Lake City and broadcasts around the world.

I look forward to general conference. I study the instruction given there and use portions of it in my own teaching. I think it’s fair to ask myself, how much of it will I obey?

Some people think obedience is a simple thing, very black and white. I used to think that. But what if it’s not?

How much of what I hear in conference — or in other church meetings, or read in the official writings of Church leaders — am I required to obey, as a committed Latter-day Saint? Am I permitted to employ my own reason and inspiration to choose the counsel which applies to me, adapt it to my circumstances, and ignore the rest, or is that too much like selective obedience, which is a lot like disobedience? How nearly does counsel given by church leaders approach the status of scripture? Is counsel the same as commandment?

We speak here in the context of my faith, where we treat scripture as scripture and openly acknowledge not only the possibility but the actuality of divine communication with mortals, and the calling of otherwise ordinary men and women to act and speak as messengers for God.